Attachment to women is so contaminating that one becomes attached to the condition of material life not only by the association of women but by the contaminated association of persons who are too attached to them. There are many reasons for our conditional life in the material world, but the topmost of all such causes is the association of women, as will be confirmed in the following stanzas. In Kali-yuga, association with women is very strong. In every step of life, there is association with women. If a person goes to purchase something, the advertisements are full of pictures of women. The physiological attraction for women is very great, and therefore people are very slack in spiritual understanding. The Vedic civilization, being based on spiritual understanding, arranges association with women very cautiously. Out of the four social divisions, the members of the first order (namely brahmacarya), the third order (vanaprastha) and the fourth order (sannyasa) are strictly prohibited from female association. Only in one order, the householder, is there license to mix with women under restricted conditions. In other words, attraction for woman’s association is the cause of the material conditional life, and anyone interested in being freed from this conditional life must detach himself from the association of women. SB 3.31-35
I hear the term used “no association with women” a lot not only within ISKCON but also when I was a regular pioneer for the Jehovah’s Witnesses. But then I have noted that this is usually ignored under the term “well it is necessary for service”
I am reminded of this duality when I was reminded not to associate alone with women, in the terms of giving a woman a lift to the temple. But I could not appreciate the wisdom of this advice simply because the person telling me was always with a women who was not his wife but who also gave the impression that they were married so in my mind it was do as I say not do as I do. Unwisely I pointed this out needless to say it did not go down very well and was seen as a personal attack on them.
Later on I was asked by a bramachari my view on service with women and the effect this can have on devotional life not that I am qualified to give any advice or opinions on this matter. But then I have seen in my many years how service can turn into something else and I related the following example:
Being regular pioneers there was always more woman than men in the service and so it was not unusual for at times to be out on the pioneer ministry service with a women. It was always the case that two were always out on service together although both married they worked together in order to help each other their ministry work. Years passed and they were looked up to by many within the congregation, but one day to the shock of us it turned out they were having an affair. How did this happen? Even they themselves could not say one minute they were doing service together the next. This had a devastating effect on the congregation and the families leading to divorce.
I have noted the same with devotional service this is wrapped in well I am a grhastha so it’s alright I’m allowed and so happily undertaking service alone travelling here and there in the name of service. And as the example given with the same disasters consequence and a difficulty making it back to the point in spiritual advancement you were. It can be done but why put yourself through so much heart ache?
According to Vedic civilization, one’s association with women should be very much restricted. In spiritual life there are four asramas—brahmacarya, grhastha, vanaprastha and sannyasa. The brahmacari, vanaprastha and sannyasi are completely forbidden to associate with women. Only grhasthas are allowed to associate with women under certain very much restricted conditions—that is, one associates with women to propagate nice children. Other reasons for association are condemned. CC Madhya-lila 22 88-90
So we see that even in Grhastha life this does not give us free range to associate freely with any women alone other than your wife.
The bramachari was surprised at my reply and asked this simple question “are you then saying that association with women even in service is no good?” well it can sometimes be unavoidable and sometimes the only way that service can be done it is not for me to say. But by practical example devotional service with someone of the opposite sex other than your partner appears not to work as material nature is subtle enough to use any situation to become an hindrance to our spiritual life and what is more easier than sex and relationships with others?